0

wedding : kak sue dan akh abdullah..







ku terpaksa melepaskan dia pergi..~




tahniah abg abdullah....







bismillah ar-rahman ar-rahim..


WALIMAH NIK SUMAYYAH DAN ABDULLAH




hari : sabtu


tarikh : 1 Disember 2007


masa : 12.oo tengahari - 6.oo petang


alamat : 908, Kg. Tegayong, 16400, Melor, Kota Bharu, Kelantan..


Kehadiran saudara/i sekalian amat ana hargai..saya AKAN pulang ke MALAYSIA insyaAllah walaupun sampai tengahari hari perkahwinan tuh...semoga dipermudahkan urusan...
Read more
9

fiqh of love..~









In The Name of Allah..the Most Gracious and The Most Merciful...
..................................

رَبَّنَا ظَلَمْنَا أَنفُسَنَا وَإِن لَّمْ تَغْفِرْ لَنَا وَتَرْحَمْنَا لَنَكُونَنَّ مِنَ الْخَاسِرِين

"Our Lord! We have wronged our own souls: If thou forgive us not and bestow not upon us Thy Mercy, we shall certainly be lost." (Quran 7:23)

...........................................................


....semasa sedang asyik termenung..saya teringatkan kepada seorang kawan saya yang saya kenali suatu ketika dahulu..beliau seorang yang sangat suka kepada Islam dan antara pendokong agama yang kuat...saya pernah berkeinginan untuk menjadi seperti dia suatu ketika dahulu..setiap perkara yang dia lakukan cukup terkesan kepada saya..entah mengapa tetiba saya sedar mata saya sudah berair..semakin berat takungannya saya rasakan..

sahabat yang saya sayangi ini akhirnya tumpas hanya kerana seorang wanita..kerana wanita inilah dia mulai berjinak-jinak dengan seks dan lama-kelamaan dia mencuba arak dan berlangsunganlah episod-episod duka yang tak mampu saya ceritakan lagi di sini..ini bukannya cerekarama sepertimana mudahnya pelakon yang melakonkan watak jahat kemudiannya menjadi seorang yang baik dalam masa 30 minit...saya tidak tahu apakah kisah hidupnya yang sarat dengan maksiat sudah berakhir atau tidak..anggaplah saya sentiasa bersangka baik dengan dirinya..saya harap dia sudah berubah..namun, sekiranya dia membaca tulisan saya pada kali ini..saya harap dia faham dan mengerti betapa saya sangat menyayangi dirinya dan tidak mahu dia terjun dan berselimutkan palitan-palitan dosa yang hanya Allah sahaja yang mampu mengampuni dirinya...andaikata dengan perkahwinanlah mampu menghabiskan noktah hitam hidupnya..saya sudi untuk pulang ke Malaysia untuk menghadiri majlis perkahwinan tersebut...namun sekiranya belum bersedia...jangan lah bermuram kerana pintu taubat Allah itu Maha Luas...




sebelum tu...saya akan tulis artikel ini di dalam bahasa inggeris agar sahabat-sahabat non-muslim juga mampu memahami apakah itu perkahwinan di sisi Islam dan kepentingannya...saya sudah rojak-rojakkan article saya yang sebelum ini dengan yang baru..sedikit copy paste dilakukan...



MARRIAGE IN ISLAM



"Oh young men! Whoever is capable (to afford the expenses) of marriage, let him do so. (Marriage) helps one control his eyesight and chastise his private parts. But, he who can't afford the marriage expenses, let him observe fast as it would (act) as a protector for him...."
(saheeh - Al-Bukhari and Muslim)


..before i prolong my article..i have to mention here...there's no "couple islami" before marriage as we found so many couples declare this relationship based on "islam"..for the purpose of what ya akhi wa ukhti?..to islamize your relationship..?..you should islamize yourself and follow the rules laid by Islam...sorry to say here, i do not believe in cinta anta-anti...here is my principle..before, yes...till now, no..!

ok..shall we start?

....everyboy knows Islam considers marriage as a solemn family relationship between a man and a woman, based on mercy, love and tranquility..a successful marriage doesn't just happen. It's not simply a matter of luck or finding the right person. It takes hard work and determination. ...everybody in this world has natural tendency; to love someone and to be loved..this natural instinct has to be guided to the right direction..marriage is one of the prophet's sunnah and Rasulullah SAW said whoever disregards this sunnah is not from his path and from "us"...


Narrated Anas bin Malik:
A group of three men came to the houses of the wives of the Prophet asking how the Prophet worshipped (Allah), and when they were informed about that, they considered their worship insufficient and said, "
Where are we from the Prophet as his past and future sins have been forgiven." Then one of them said, "I will offer the prayer throughout the night forever." The other said, "I will fast throughout the year and will not break my fast." The third said, "I will keep away from the women and will not marry forever." Allah's Apostle came to them and said, "Are you the same people who said so-and-so? By Allah, I am more submissive to Allah and more afraid of Him than you; yet I fast and break my fast, I do sleep and I also marry women. So he who does not follow my tradition in religion, is not from me (not one of my followers)...."
(saheeh - Imam Al-Bukhari - Book 62, Volume 7, No. 1)


.......basically, Islam has attached great importance to the question of marriage in its social system..securing a comfortable atmosphere for a husband and wife is the main objective of marriage..besides, Islam shows us how to produce a new generation of faithful and healthy children..since good family is the nucleus of the whole islamic society, our prophet SAW considered marriage as half of the religion because it shield us from zina(fornication) ; having sexual desires of the same gender or opposite, and adultery etc..as i said before, marriage being a lawful response to the basic biological instinct to have sexual intercourse and to procreate islamic offsprings..through the right way..besides, the purpose of marriage is to allow the spouses interested in having relationship to network with each other....it is also a mecanism for giving and getting ideas, telling stories or making new friends...marriage is a medium to talk, to clarify your thinking/positions, and to have interesting discussions about your partners etc...


Narrated 'Abdullah:
We were with the Prophet while we were young and had no wealth whatever. So Allah's Apostle said, "......O young people! Whoever among you can marry, should marry, because it helps him lower his gaze and guard his modesty (i.e. his private parts from committing illegal sexual intercourse etc.), and whoever is not able to marry, should fast, as fasting diminishes his sexual power....."

(saheeh - Imam Al-Bukhari - Book 62, Volume 7, No. 4)

.....if someone does not possess the means to maintain his wife and children or if he suffers from an illness, serious enough to affect his wife and progeny, for him, the marriage is totally prohibited..this was the opinion of Al-Imam Abu Hanifah and his school of teachings..but, if he is very sure that he may be tempted to commit fornication, marriage is compulsary to him..but, it is okay if he feels that he has very strong to control himself from commiting fornication...If you are thinking about getting married, make sure you are getting married for the right reason..


HOW..?




......the Prophet (peace and blessings of Allah be upon him) urged the one who wants to get married to look at the woman. It was narrated from al-Mugheerah ibn Shu’bah that he proposed marriage to a woman, and the Prophet (peace and blessings of Allah be upon him) said, Go and look at her, because that is more likely to create love between you....” (Narrated by al-Tirmizi, 1087 ; classed as hasan by al-Nasaa’i, no. 3235)


Islam urges marriage seekers to select a long lasting relationship, establish a beloved, and caring family, which should serve the society. All these conditions would not be fulfilled unless there is a pious and righteous wife...marrying young partner is one of the sunnah..




Narrated Jabir bin Abdullah:

While we were returning from a Ghazwa (Holy Battle) with the Prophet, I started driving my camel fast, as it was a lazy camel A rider came behind me and pricked my camel with a spear he had with him, and then my camel started running as fast as the best camel you may see. Behold! The rider was the Prophet himself. He said, 'What makes you in such a hurry?" I replied, I am newly married " He said, "Did you marry a virgin or a matron? I replied, "A matron." He said, "Why didn't you marry a young girl so that you may play with her and she with you?" When we were about to enter (Medina), the Prophet said, "Wait so that you may enter (Medina) at night so that the lady of unkempt hair may comb her hair and the one whose husband has been absent may shave her pubic region....."
(saheeh - Book 62, Volume 7, No. 17)




Jabir b. 'Abdullah r.a reported: I married a woman during the lifetime of Allah's Messenger (may peace be. upon him). I met the Apostle of Allah (may peace be upon him), whereupon he said: Jabir, have you married? I said: Yes. He said: A virgin or one previously marrried? I said: With due previously married, whereupon he said: Why did you not marry a virgin with whom you could sport? I said: Allah's Messenger, I have sisters; I was afraid that she might intervene between me and them, whereupon he said: Well and good, if it is so. A woman is married for four reasons, for her religion, her property, her status, her beauty, so you should choose one with religion. May your hands cleave to dust..."
(saheeh-Imam Muslim, Chapter 36: EXCELLENCE OF MARRYING A VIRGIN, Book 8, No. 3458)






..SYAITAN WILL ALWAYS BE THE 3RD

If a man feels some attraction towards a woman whom it is permissible for him to marry her, and vice versa, there is no answer to the problem except marriage. The Prophet (peace and blessings of Allaah be upon him) said: We do not think that there is anything better for those who love one another than marriage....”
(Ibn Maajah, 1847; classed as saheeh by al-Busayri and by Syeikh al-Albani in his al-Silsilah al-Saheehah, no. 624)


....if that marriage comes about as a result of an illicit love relationship, such as when they meet and are alone together and kiss one another, and other haraam actions, then it will never be stable, because they committed actions that go against sharee’ah and because they have built their lives on things that will have the effect of reducing blessings and support from Allah, for sin is a major factor in reducing blessings, even though some people think, because of the Syaitan’s whispers, that falling in love and doing haram deeds makes marriage stronger..

...if you walk along the KLCC street..you can easily see many "butterflies" here and there..kissing each others...chatting freely about all this and that and talking on something useless and having inappropriate talk..they realize they are transgressing the limits set by Allah but...desires must come first..A perfect system is laid down by Allah to maintain and preserve the honor, dignity, and respect of man...

Islam bans adultery and all types of fornication labeling it as one of the major sins in Islam. In fact, Islam bans all acts and means that may lead one to commit adultery or fornication. Sayyid Qutub illuminated in his book In the Shade of Quran:


" Islam aims at eliminating all forms of pure animalistic sexual behavior. Islam wishes to help establish a proper home and a caring family resulting of the proper and lawful sexual relationship. Islam does not tolerate a mere sexual relationship that makes the human being very much like an animal, which is driven only by his mere sex for mating and reproduction. Islam erects a loving and caring relationship between two hearts and bodies of two human beings who live together and have the same hopes and common ground life. The proper "marriage nest" that is built on such basis would house the new generation under the custody, care, and guardianship of both Muslim parents. Hence, Islam instituted very strict and severe punishment for adultery and fornication. Islam considers adultery as animalistic behavior that abolishes all human manners and principles. If a person is merely interested and concerned to satisfy his sexual desires, he would turn into an animal in the shape and body of a human being. Such a person may not be trusted for being in charge of the prosperity on earth. In fact, there is no real emotional satisfaction of the mere sexual relationship. Emotional relationship is a continuous, everlasting, and caring one. It is not, in reality, what is categorized to be in terms of a short-term materialistic love as a response for the bodily attractions only, although some people may shed so many emotional characteristics on it. Islam does not, at all, fight, or stand in the way of the normal human behavior, but rather controls it, organizes it, purifies it, and elevates it above the level of the animalistic behavior. Islam promotes the human sexuality or lust to become the core of the personal morals, social attitudes, and relationships. As for adultery and fornication, and more precisely prostitution, one feels that it is, in reality, empty of all these feelings, emotions, and sense of belonging and relationship. Islam looks at prostitution as one of the lowest ill acts of a human society. Such a poor practice makes man below the level of animals in attitudes and behavior. In fact, there are many animals who live a decent and organized social life, away from the mess and confusion that prostitution creates in some human societies....."
(In the Shade of Quran, Sayyid Qutub)


one of my friend asked me : ".....my fiance and I want to go out, having dinner together before we get married. Do we have to keep it a secret....we dont want anybody knows this precious night..."....unfortunately, many couples want to reaffirm their love for one another by commiting fornication..many couples throughout the ages have had secret sexual intercourse..ya Allah..saya berlepas diri daripada semua ini setelah saya nasihatkan mereka...




LONG DISTANCE MARRIAGE

..i questioned my mom several times because i didn't believe in long distance marriage before....here were the words coming from her mouth...

"..There are days when we're lonely...there are moments when we long for a touch instead of a call....still, the bond endures....whether separated by an ocean or an outlook, the shortest distance between two hearts, we say, is love...but, the love must be created in halal way..which means...nikah..no love before nikah.." - ummi

..my sis was praying..irbid, jordan...sekadar hiasan..


...huh..?!

...but the reality is there...long distance marriage means couples who manage relationships although living apart..my confident grows greater and greater while looking at pakcik makcik dakwah who may overcome those challenges and perhaps hurdle an even greater obstacles..promising to myself, someday i will look for someone who live apart from me...but it is not the right time for me to have someone in my life...dakwah must come first...1st partner - dakwah...say : sorry dear..your are the 2nd..say it brothers.!..but, Rasulullah SAW advised us not to be away from the spouse..it may harm your relationship..if you believe in your partner, its ok..insyaAllah..HE knows better..

okeh..focus..keep writing....


PROHIBITION OF ONE" S MAKING THE PROPOSAL OF MARRIAGE WHEN IT HAS ALREADY BEEN MADE BY ONE'S BROTHER UNTIL HE PERMITS OR GIVES HER UP


Ibn Umar r.a reported Rasulullah SAW as having said this: "...None amongst you should outbid another in a transaction, nor should he make proposals of marriage upon the proposal made by someone else..."
(saheeh - Imam Muslim, Book 8, No. 3286)

....no one should make a proposal of marriage which his brother has already made until he permits it...and no woman should ask for the divorce of another (co-wife) in order to deprive her of what belongs to her....a person should not enter into a transaction when his brother (had already entered into but not finalised)..this are the rules which Islam and Rasulullah SAW taught us..As Rasulullah SAW said a believer is a brother of another believers..its now a lawful to a muslim brother to outbid his brother...



FUTURE HUSBAND...your wife is your sister in Islam too!


...too often Muslims treat other people outside the home with kindness and sincerity, but then behave in a very different manner when it comes to their own spouses....husband should always remember that his wife is also another sister in Islam and that the rights and duties that apply to the general sisterhood of Islam, should also form the basis of the marital relationship....obviously, a spouse has rights beyond these, but there should be a clear understanding of the rights of brotherhood (sisterhood) and adherence to these principles

..to all husbands, I advise you to take care of your wife for they were created from ribs..Imam Bukhari has narrated in an authentic hadeeth which explained that the most crooked portion of the rib is its upper part...if we try to straighten the rib, it will break, and if we leave it, it will remain crooked, so I urge you to take care of them...and, i hope that all of you will be the kindest person to them as Rasulullah SAW said to us that among the believers who show most perfect faith are those who has the best disposition and kindest to the families..this hadeeth was narrated by Al-Imam Bukhari rahimahullah taala..live with them in kindness..and even if you dislike them..perhaps you dislike something in which Allah has place much good..believe me..

One of the sahabah asked Rasulullah SAW, which read as follows : “...What is the right of the wife? Allah's Messenger (peace and blessings of Allah be upon him) is reported to have said: To feed her if you eat, clothe her if you clothe yourself, don't slap her on the face, don't be nasty to her and don't be away from her [physically] except while both of you are at the same house....”
(narrated by Imam Ahmad)


FUTURE WIVES and kak sue...


'Abdullah b. Amr reported Rasulullah SAW as saying: "...The whole world is a provision, and the best object of benefit of the world is the pious woman..."(saheeh - Imam Muslim, Chapter 37: THE GOOD OF THIS WORLD IS THE PIOUS WOMAN, book 8, No. 3465)


Narrated Abu Hurairah:
The Prophet said,
"A woman should not fast (optional fasts) except with her husband's permission if he is at home (staying with her)..."
(saheeh - Al-Bukhari, Volume 7, Book 62, No. 120)


Narrated Abu Hurairah:
The Prophet said,
"If a man Invites his wife to sleep with him and she refuses to come to him, then the angels send their curses on her till morning....." (saheeh - Al-Bukhari, Volume 7, Book 62, No. 121)

Narrated Abu Hurairah:
Allah's Apostle said,
"...It is not lawful for a lady to fast (Nawafil) without the permission of her husband when he is at home; and she should not allow anyone to enter his house except with his permission; and if she spends of his wealth (on charitable purposes) without being ordered by him, he will get half of the reward...."
(saheeh - Al-Bukhari, Volume 7, Book 62, Number 123)

p/s : i won't comment on this..think about it seriously if you are good muslimah and brilliant future wives..be serious on this..


conclusion...

to end my article....here i put some advices from syeikh nasiruddin al-albani to anyone who wants to get married..let us get some benefits from his meaningful words....

"....The husband should, at the time of consummating the marriage with his wife or before that, place his hand on the front part of her head, mention the name of Allah Most High, and pray for Allah's blessings. As in the statement of the Prophet : "When any of you marries a woman ... he should hold her forelock, mention Allah Most High, and pray for His blessings saying: "O Allaah, I ask You for the good in her and the good with which You have created her, and I seek refuge in You from the evil in her and the evil with which You have created her..."
(Abu Daud and others narrators..Al-Bukhari in Af'aalul-'Ibaad, Abu Daud, Ibn Majah, al-Hakim, al-Baihaqy and Abu Ya'la with hasan isnaad)


It is desirable, when one goes into his wife on his wedding night, to show her kindness, such as presenting her with something to drink, etc. This is found in the hadith narrated by Asmaa' bint Yazid ibn As-Sakan who said: "I beautified 'Aishah for Allah's Messenger , then called him to come to see her unveiled. He came, sat next to her, and brought a large cup of milk from which he drank. Then, he offered it to 'A'ishah, but she lowered her head and felt shy. I scolded her and said to her: "Take from the hand of the Prophet ." She then took it and drank some. Then, the Prophet said to her, "Give some to your companion." At that point, I said: "O Messenger of Allaah, rather take it yourself and drink, and then give it to me from your hand." He took it, drank some, and then offered it to me. I sat down and put it on my kness. Then, I began rotating it and following it with my lips in order that I might hit the spot from which the Prophet had drunk. Then, the Prophet said about some women who were there with me: "Give them some." But, they said: "We don't want it." (ie. we are not hungry). The Prophet said: "Do not combine hunger and fibbing...!"
(Ahmad and al-Humaidi. Ahmad reports it with 2 isnaads - one of which supports the other, and it is supported...)

..nikah connecting people..


Dr. Nik Mohd Abduh B. Nik Mhd Nor

Faculty of Medicine - Egypt

1.30 am..


"..menangislah atas sikap keras kita...."





Read more
15

yes or no..?!

bismillah..











saje je letak gambar di atas..gambar di atas merupakan hari pengkebumian syeikhul Islam Al-Imam Syeikh Utsaimin yang dihadiri kira-kira LEBIH 500,000 orang Islam dari seluruh dunia..fatwa-fatwa beliau banyak juga mempengaruhi diri ana..dia juga perna menasihati para pelajar perubatan dalam ceramah beliau suatu ketika dahulu..ceramah yang menimbulkan rasa tanggungjawab kita sebagai pelajar medic..dan juga yg beraliran lain...



namun, perlu pula kita tanya pada diri..layakkah kita menjadi seperti mereka?..as-syahid hasan al-banna, as-syahid syed qutb, dan syeikh abd.aziz ibn baz, syeikh ahmad yasin dll..?

ubahlah sikap kita mulai harini..kalau malas baca quran..malas buka buku..malas mengkaji..malas ikut tarbiah..malas puasa..malas menanggung ujian..tak usah kita bermimpi menjadi seperti mereka..TAK USAH BERMIMPI DI SIANG HARI..

.............................................................

berbalik kepada topik asal...

kawan-kawan..patutkah saya melupuskan friendster saya?
bykku perolehi manfaat daripadanya dan byk juga keburukan yang ku dapati..



wassalam...
Read more
6

a journey of a great discovery..

MUJADDIDUL UMMAH...
Narrated Aishah r.a :
"....A person asked Allah's Apostle (peace be upon him) as to who amongst the people were the best. He said: Of the generation to which I belong, then of the second generation (generation adjacent to my generation), then of the third generation (generation adjacent to the second generation)..."
(saheeh muslim - no 6159)


a must see video : tears of syeikh nasiruddin al-albanee rahimahullah taala...
true story from a sister....

Syeikh Nasiruddin Al-Albani

As-Syaheed Imam Hasan Al-Banna


Syeikh Abdul Aziz Ibn Bazz

Syeikh Ramadhan Al-Bouty



Syeikh Dr. Yusuf Qardhawi



Syeikhul Islam Al-Imam Ibn Taimeyyah rahimahullah's grave..



Syeikh Al-Maududi



Dr. Asri Zainul Abidin



Dr. Wahbah Zuhaily
......................................................................................

In The Name of Allah..The Most Gracious..The Most Merciful..
Assalamualaikum...
Salafiy and Al-Ikhwanul Muslimin...




....First of all, I want to point out that up to my 19th year, the year in which I went to study in the EGYPT, I did not EVER like this manhaj...I trace the beginning of my interest in this manhaj when as a "child" of 20...It is difficult to encapsulate the exact factors that brought me to to this manhaj because it was a journey, a process, that lasted 2 years. Those 2 years were both exhilarating and exhausting. My perceptions of myself and the world changed dramatically. At times I feared I would lose myself; at other times I knew that this path was my destiny...
thanks Allah for giving me this chance..I realize that I was attracted to these peaceful souls because I sensed my own lack of inner peace and convictions..my previous character ; bubling without dalils..talking on some topics without hadeeth..yes i did using hadeeth but i didnt know wether the dalils are authentic or not..just buldozzin'..forgive me Allah for the sins i commited...
I was exposed to the teachings of this manhaj through my hadeeth classes and assigned readings. The more I read about them (salafi and IM scholars), the more this manhaj appealed to me..Since I became "tullabul ilmy", my depth of knowledge and understanding of the faith has increased...alhamdulillah.....as i said in the previous articles,...practisin' this methodology hasn't been easy, I have to admit. For those coming from other ideologies, and for ultra-salafi (who loves to jarah orang) too, I'd like to say that its very important to respect others, and to learn listenin' to others' opinions. Stop condeming other Muslim scholars who made small mistakes in their fatwas or books..I also think that they should be more open to this manhaj, and more respectful to the scholars. I myself felt sometimes rejected by both groups...ultra and ideologic persons......
I experienced the truth being unveiled to my spirit....I felt a huge burden of sins flying off my back. Moreover, it felt like my soul was rising above the earth, refusing the makeshift delights of this world in favor of the eternal joys of the Hereafter. This experience, coupled with the long process of reasoning, solved the 'purpose of life puzzle'. It revealed this manhaj as the truth, thereby replenishing my 'spiritual landscape' with belief, purpose, direction and action. I therefore entered the gate of this manhaj..Prior to my search for the truth, I had never seriously considered this manhaj as an option because of the constant negative portrayal of them in the media and at IPT...thanks Allah that I've gone through so many periods of doubt. ..when I look back I see that it was not Allah leaving me but Allah telling me that it was time that I asked myself how much I loved Allah, and what I was willing to go through to understand my faith........
A week of crying, depression, prayer, reading to the extreme, and ignoring most other things in life sounds harsh...but the reward - knowing so much more about yourself, God, and the relationship between you (salafi and ikhwan) - is worth more than any material things... Through my interrogation of Islam I gained Allah’s most precious gift - salafi ikhwani...whispering to myself...how could I stay when I had a different outlook on life? How could I change when the step seemed too big for me?...
Dear Allah...
I am here because I believe in you, because I believe in the compelling and majestic words of the Qur'an, and because I believe in the Prophethood of Your Messenger Muhammed. I know in my heart my decision is the right one. Please give me the courage to carry on with this new self and new life, that I may serve you well with a strong faith...strong believe in the strongest methodology of the strongest tarbiah..insyaAllah..


my dearest salafiyyun wa ikhwaniyyun..the more i know you..the more i love you...the journey i've gone thru will never fades off from my mind..my heart...this was a great journey..



Al-Faqeer Ilallah..
Dr. Nik Mohd Abduh B. Nik Mhd Nor
Faculty of Medicine..
2nd year...


"..menangislah atas sikap keras kita...."

Read more
7

rindu...~



tidak tahu mengapa hati ini menangis apabila teringatkan malaysia..

mungkin rindukan suasana tarbiah malaysia yang tidak banyak sekatan berbanding di mesir..semalam ditahan polis mesir atas alasan keselamatan..menghabiskan masa di tepi ladang gandum yang dipenuhi najis-najis himar..wahai pakcik-pakcik polis, saya bukan pengganas..saya nak bersiar-siar je..eh ye ke?!!

rindukan malam-malam minggu yang dihadiri oleh ikhwah dari pelbagai latar belakang jemaah dan NGO bersama semata-mata ingin taqarrub pada-NYA..rindukan susah payah dan tawa mereka...rindukan surau ansar...

juga merindui sahabat-sahabat sepengajian hadith dan semanhaj dengan ku..yang memperjuangkan dakwah salafus soleh...

rindukan semua yang pernah ku rasai...

wassalam...

~..ku menyintai kalian kerana agama..sekiranya kamu meninggalkan agamamu...sentaklah juga cintaku dalam diri mu...~
Read more
14

camar yang luka...




inikah yang kita mahu ulangi?..tatapilah kaabah yang dikelilingi masjid 4 mazhab ini...menangislah atas sikap keras kita....


camar yang luka kakinya...










ku tujukan buat semua kekasihku di jalan dakwah...

الا أن من قبلكم من اهل الكتاب افترقوا على ثنتين و سبعين ملة وان هذه الملة ستفترق
على ثلاث وسبعين ثنتان وسبعون فى النار وواحد فى الجنة وهى الجماعة

Sesungguhnya umat terdahulu sebelum kamu dari ahli kitab telah berpecah kepada 72 golongan dan umat Islam ini kana berpecah kepada 73 golongan dan 72 golongan dalam neraka serta Cuma satu sahaja dalam syurga iaitu Al-Jamaah.....”

(Hadith Hasan riwayat Abu Daud no. 4597 dan Ahmad, Darimi, Hakim serta Tibrani)



saudaraku.....

jangan buat diri ini menangis lagi di kala ummah terhimpit..
janganlah matikan suasana indah ini di kala masih ramai yang teraba-raba dahagakan tarbiah..
jangan kelamkan ia dengan fahaman-fahaman sempit hasil "ijtihad" sendiri...
ijtihad seorang manusia yang tidak layak pun berijtihad...


jangan saudaraku...jangan...
bahagiakanlah mereka yang masih belum merasai tarbiah ini..dakwah ini..
jangan buat ummah terus menangis kerana sikap kita..
hapuskanlah krisis-krisis hati kita....
raikanlah mereka...
mereka yang sanggup berhabis wang dan tenaga demi ummah ini..


saudaraku..
jauhilah sengketa...raikanlah mereka yang berjuang di atas jalan-NYA..
tidakkan ku sesali seumur hidupku atas dakwah ini...
namun, akan terpalit luka berdarah yang tidak akan sembuh
sekiranya ummah ini masih bertelagah
fahamilah...kita semua adalah ikhwan fillah...!
ku mohon ampunan-MU yang Allah atas luahan hati ini...ya Allah..ku tidak mampu menyambung tulisan ku ini lagi..


saya di tengah-tengah dikepit antara para tabib dan ustaz yang hebat-hebat..terasa kecil diri yang dah memang kecil ni...

dr. nik mohd abduh b nik mhd nor
mesir..
Read more
0

Even in Times of Distress Always Compassionate

In The Name of Allah, The Most Gracious and The Most Merciful

p/s : diambil dari laman web rakan ana..hayatilah...



By Sheikh Sayed Qutb


"...It is by Allah's grace that you have dealt gently with them. Had you been harsh and hard- hearted, they would surely have broken away from you. Therefore pardon them and pray for forgiveness for them and consult with them in the conduct of public affairs. When you have resolved about a course of action, put your trust in Allah. Allah loves those who put their trust in Him...."
(al-`Imran 3:159)

In the middle of Surat Aal `Imran's comments on the events of the battle of Uhud and the attitudes of the Muslim community and other groups towards the way events developed prior to and during that battle, a few verses are included about the noble personality of Allah's Messenger (peace and blessings be upon him) and how important his status as a prophet is to the life of the Muslim community. That demonstrates much of the grace Allah has bestowed on the Muslim nation. While the Prophet's personality is the known theme of the verses, certain lines are explained of the Islamic method in organizing the Muslim community and the basis of this organization, as well as some basic elements of Islamic philosophy and its importance to human life generally.


Our examination of these verses show that fundamental facts are explained in a few words. We can appreciate the great aspect of divine grace that is represented by the powers of personality with which the Prophet has been equipped. He had an easy, gentle, lenient, and compassionate nature that attracted people and established real unity between them. We also find in this short passage, the basic principles that govern the life of the Muslim community, namely, consultative government. We have here a clear order to implement this principle of consultation. It is worth to note that this order is given at a time and place when consultation appears to have led to bitter consequences.


Coupled with the principle of consultative government is the principle of firm resolution and unhesitating implementation of discipline adopted after consultations. To these two principles is added the most important value of placing our trust in Allah. There is a distinct conceptual, practical, and organizational complementarity provided by all these three principles. Moreover, the essence of Allah's will and pre-destination is explained here. All matters start with Him and return to Him. His will is supreme in conducting events and determining results.
The passage also warns against treachery and greed, and it distinguishes between those who follow what pleases Allah and those who incur His wrath. That provides a criterion with which to evaluate winnings and losses. The passage is concluded by emphasizing the great bounty Allah has bestowed on this nation that has taken the form of the message conveyed by the Prophet (peace and blessings be upon him). Compared to this bounty, all material gains appear so small and all suffering appears to be easily tolerable.


"...All these points are discussed in six verses, the first of which is the subject of the commentary:
(It is by Allah's grace that you have dealt gently with them. Had you been harsh and hard-hearted, they would surely have broken away from you. Therefore pardon them and pray for forgiveness for them and consult with them in the conduct of public affairs. When you have resolved about a course of action, put your trust in Allah. Allah loves those who put their trust in Him....."

(al-`Imran 3:159)


At this point, the surah addresses the Prophet (peace and blessings be upon him), who must have had an uneasy feeling towards his people. They were very enthusiastic to go out and meet their enemy outside Madinah. Shortly afterwards, confusion crept up in their ranks and one third of the army withdrew even before the battle started. Later, they disobeyed his express order, leaving their positions and yielding to the temptation of the loot. They weakened when they heard the rumor of his death. Defeated at heart, they turned back on their heels, leaving him with a handful of his Companions and allowed him to be wounded. He remained steadfast at their rear calling them to persevere, while they paid no heed to anyone.


The divine address provides consolation to the Prophet and tells Muslims of Allah's limitless grace, manifested in sending them the Prophet. It reminds them that Allah has shown them great mercy in giving the Prophet a compassionate nature that makes people's hearts turn towards him. The purpose of this address is to enhance the Prophet's leaning towards compassion so that he overcomes what he felt as a result of their actions. On their part, they would realize how important to them is the fact that the Prophet is so compassionate. The divine address tells the Prophet to pardon his Companions and to pray Allah to forgive them. He is also called upon to take counsel with them on how important matters should be dealt with, in the same way as he used to consult them. The consequences of that particular instance must not be allowed to suspend or cancel the principle of consultative government, fundamental to Islamic life.


(It is by Allah's grace that you deal gently with them. Had you been harsh and hard-hearted, they would surely have broken away from you. ) Allah's grace was indeed shown to the Prophet and his Companions. It is demonstrated in the fact that the Prophet himself (peace and blessings be upon him) had a compassionate nature that prompted him to take a lenient and gentle attitude towards them. Had he been hard-hearted, he neither would have won the hearts of people, nor would they have gathered around him.


People always need compassion, care, a cheerful face, and patient forbearance which is not exhausted by people's ignorance and weaknesses. People need someone with a big heart to give them all it can and ask them nothing, to share with them their worries, without burdening them with its own worries. They need someone whom they always expect to be caring, sympathetic, loving, content, and forbearing. Allah's Messenger had all these characteristics, and these were the distinctive aspects of his life among his Companions. He never took for himself anything of the enjoyments of this world; on the contrary, he gave them all that he possessed with a smile and a cheerful heart. His forbearance, compassion, care, and sympathy were extended to all. Everyone of those who came in contact with the Prophet was full of love to him, because of what the Prophet generously gave him of his love.


All that was by Allah's grace that He extended to the Prophet and his followers. Allah reminded them of this grace at that particular moment in order to build on it something that is essential to the life of the Muslim community. (Therefore, pardon them and pray for forgiveness for them and consult with them in the conduct of public affairs. )


We have here a distinctive order: (Consult with them on the conduct of public affairs. ) This principle — basic to the Islamic system of government — is established here, even when Muhammad, Allah's Messenger himself, is the one who conducts public affairs. This is then a definitive statement that leaves the Muslim community in no doubt that consultation is a central principle to the Islamic system of government. Without it, no system is truly Islamic. What form this consultation takes and how the principle is implemented are matters which can be adapted to the prevailing conditions of any particular society. Any form or mechanism which ensures that consultation is really, not superficially, practiced is acceptable in Islam.

..................................................................................................

* This article is based on the author's work Fi Zhilal Al-Qur'an (In the Shade of the Qur'an), here excerpted with kind permission and with slight modifications from www.islamicvoice.com.
Sayed Qutb (1906-1966) was a prominent and influential Muslim intellectual and writer. He wrote many books about Islam and its distinctive features as a comprehensive way of life. Among his most important works is his exegesis of the Qur'an In the Shade of the Qur'an , which was widely welcomed among Muslims and established itself as one of the best references in Qur'an exegesis.



.................................................................................

THIS IS THE ROAD


By the heavens with constellations; by the Promised Day; by the witness and the witnessed; doomed were the makers of the pit, abundantly supplied with fuel, as they sat by it and watched what they did with the Believers. They were outraged with them only because they believed in God, the All-Powerful, the All-Praiseworthy, He to Whom belongs the dominion of the heaven and the earth. And God is Witness over everything. "Indeed, for those who persecute the believing men and women, and later do not repent, is the penalty of Hell; for them is the penalty of burning. As for those who believe and do good deeds, there are Gardens through which rivers flow, and that is the great triumph. "Most certainly, strong is the grip of your Lord. It is He Who originates and repeats. And He is the Forgiving, the Loving, the Lord of the Throne, Performer of what He desires."


(Al Buruj 85:1-16)

The story of the Makers of the Pit as told in the chapter "Al-Buruj" ("The Constellations") requires deep thought by those among the Believers, to whatever time and place they belong, who invite people to God. The story, with its introduction, description, comments and moral, as related in the Qur'an, points out some profound truths concerning the nature of the Call toward God, the reaction of people to this Call, and the consequences which are possible in the vast scope of this Call-the scope whose vastness encompasses the whole world, this life and the life beyond it. The Qur'an through this story, points out to the Believers the road which lies before them and prepares them to accept with fortitude whatever comes their way, as yet unknown to them, with the permission of the All-Wise God. This is the story of a group of people who believed in God and openly proclaimed their belief.


They encountered tyrannical and oppressive enemies who were bent upon denying the right of a human being to believe in the All-Mighty, the All-Praiseworthy God. They intended to deprive man of that dignity which has been bestowed upon him by God and without which he is reduced to a mere plaything in the hands of tyrants, to be tortured, burned alive, and provide entertainment to his tormentors by his cries of agony. But the faith in the hearts of the Believers raised them above all persecution. Belief triumphed over life. The threat of torture did not shake them, they never recanted, and they burned in the fire until death. Indeed, their hearts were liberated from the worship of this life.


Neither the love of life nor the fear of an agonizing death could make them yield to accept dishonor. They freed themselves from this earth and all its attractions, triumphing over life through a sublime faith. Against these believing, righteous, sublime and honorable souls were pitted arrogant, mischievous, criminal and degraded people. And these criminals sat by the pit of fire, watching how the Believers suffered and writhed in pain. They sat there to enjoy the sight of how fire consumes living beings and how the bodies of these noble souls were reduced to cinders and ashes. And when some young man or woman, some child or old man from among these righteous Believers was thrown into the fire, their diabolical pleasure would reach a new height, and shouts of mad joy would escape their lips at the sight of blood and pieces of flesh. This hair-raising incident shows that these rebellious people had sunk to those levels of depravity, seeking pleasure through torturing others, which are not even reached by any wild beast. A wild beast kills its prey for food, never to derive pleasure through tormenting it.


The same incident also shows the height to which the spirit of a Believer can soar, liberated and free - that height, the attainment of which has been the highest honor in all generations and in all periods. By earthly reckoning, tyranny triumphed over faith, and this faith, although it reached its zenith in the hearts of this righteous, noble, steadfast and sublime group, had no weight in the struggle between tyranny and faith. The traditions relating to this incident, like the text of the Qur'an, say nothing concerning whether God punished these tyrants in this life for their crimes as He punished the people of Noah, the people of Hud, the people of Salih, the people of Sh'uaib, and the people of Lot, or as He caught Pharaoh with his army in all his splendor and power. Thus from the earthly point of view, the end was pitiful and tragic. But did this matter finish here? Did the group of Believers, with all the sublimity of their faith, vanish - vanish in the pit of fire with their torments? And did the group of criminals, with all the depravity of their crime, go unpunished?


From the earthly point of view, this tragic end troubles the heart! But the Qur'an teaches the Believers something else, reveals to them another reality, shows them another scale with which to weigh all matters, and enlightens them concerning the scope of the struggle. Life's pleasures and pains, achievements and frustrations, do not have any great weight in the scale, and do not determine the profit or loss.


Triumph is not limited to immediate victory, which is but one of the many forms of triumph. In the scale of God, the true weight is the weight of faith; in God's market the only commodity in demand is the commodity of faith. The highest form of triumph is the victory of soul over matter, the victory of belief over pain, and the victory of faith over persecution. In the incident described above, the souls of the Believers were victorious over fear and pain, over the allurements of the earth and of life, and they gained such victory over torture which is an honor for all mankind for all times-and this is the true victory.


All men die, and of various causes; but not all gain such victory, nor reach such heights, nor taste such freedom, nor soar to such limits of the horizon. It is God's choosing and honoring a group of people who share death with the rest of mankind but who are singled out from other people for honor -honor among the noblest angels, nay, even among all mankind, if we measure them by the standards of the total history of generations of men. It was possible for these Believers to save their lives by giving up their faith; but with how much loss to themselves, and with what a great loss to all mankind?


They would have lost and would have killed this great truth, that life without belief is worthless, without freedom is degrading, and if tyrants are allowed to dominate men's souls as well as their bodies, then it is entirely depraved. This was that noble truth, the great truth, which the Believers realized while they were alive on the earth; they realized and found it while the fire was licking them and burning their mortal frames. This noble truth triumphed over the torment of the fire. The scope of this struggle is not limited to this earth or to this life. The observers of this struggle are not merely a generation of men. The angels are also participants in the happenings on earth; they observe them and are a witness to them, and they weigh them in a scale which is other than the scale of a generation or even of all generations of men.


The angels are noble souls who number many times more than the people on the earth. Without question the praise and respect of the angels is far greater in this scale than the opinion and judgment of the people on the earth. And then there is the Hereafter. That will be the real sphere which is adjacent to the earthly sphere and is not separated from it, in actuality as well as in the believers' perception of this reality. Thus the struggle does not end here, and the real decision cannot be reached here. Any judgment based on that part of it which took place on earth is therefore incorrect, as this judgment will concern only a small and rather insignificant part of this struggle.


by :

Ikhwanul Muslimun (hidayahnet@yahoogroups.com)

....................................................................................................................................

dr.nik
Read more
2

racun oh racun..~


Bismillah..

4hari lepas..terhidu racun serangga...muntah dan batuk berdarah..apakah ini tanda aku byk buat dosa pada-NYA?ampunilah diriku ya Allah..


مَا مِنْ مُسْلِمٍ يُصِيْبُهُ أَذًى مِنْ مَرَضٍ فَمَا سِوَاهُ إِلاَّ حَطَّ اللهُ بِهِ سَيِّئَاتِهِ كَمَا تَحُطُّ الشَّجَرَةُ وَرَقَهَا

Tidaklah seorang muslim ditimpa gangguan berupa sakit atau lainnya, melainkan Allah menggugurkan kesalahan-kesalahannya sebagaimana pohon menggugurkan daun-daunnya.....”
(Hadis riwayat Al-Bukhari no. 5661 dan Muslim no. 6511)



doakan kesihatan kami di sini...
Read more
5

ku temui jalan ini...

sayangku pada mereka...pejuang yang tidak pernah lelah untuk agama..hari raya di mesir (ana beraya di malaysia bersama family tahun ini)





hidup di negara orang cukup mematangkan kita apatah lagi bila berpeluang mencedok segala macam ilmu di sini..ana berasa sungguh bertuah kerana dipilih Allah untuk ke bumi Anbiya' ini kerana di sinilah terdapatnya pelbagai khazanah ilmu yang tersimpan di dalam tulisan-tulisan karangan para ulama'..

mesir - ardhul kinanah yang terukir kisah-kisah dakwah para pejuang Islam..bumi tertubuhnya jemaah al-ikhwanul muslimin..harakah Islamiyyah yang kini masih kembang mekar dan tarbiahnya dapat dirasai oleh setiap mereka yang tidak melepaskan peluang bersama pejuang-pejuang tajdidud din ini..alangkah ruginya mereka yang hanya datang ke sini untuk belajar dan memenuhi tuntutan kerajaan untuk pulang membawa segulung ijazah kemudian bekerja di bawah kerajaan dan kemudian mengenyangkan perut anak isteri semata..

menggerakkan dakwah Al-Ikhwanul Muslimin agak sukar di bumi Mesir ini kerana dikatakan suasana mesir ini masih lagi di tahap darurat..sekatan demi sekatan dikenakan kepada para pejuang al-ikhwanul Muslimin..pernah terjadi di hadapan mata ana sendiri salah seorang pejuang Ikhwan ditangkap semasa membeli buku-buku ikhwan di salah sebuah toko buku...inilah hakikatnya mesir bagi siapa yang mengenalinya..

pernah suatu hari ana berjalan membeli-belah di sebuah pasar berhampiran kawasan yang dipanggil "mahattoh" dalam erti kata lain perhentian teksi, kereta sewa jarak jauh dan macam-macam jenis kenderaan lagi..tatkala ana melintasi salah satu masjid yang tertera di dindingnya kalimah "Al-Islamu Hual Hal"..ana cuba mendekati masjid tersebut dan secara kebetulannya, azan asar berkumandang..menyedari betapa pentingnya menunaikan solat di awal waktu, ana mengambil keputusan untuk solat di masjid tersebut..apa yang menyeronokkan adalah, solat di Mesir jangka masanya adalah berbeza dengan di Malaysia..bacaan imam sangat panjang dan memudahkan kita untuk merasai kekhusyukkan solat..alangkah bagusnya sekiranya ianya dipraktikkan di Malaysia..namun, terlintas di hati ana satu hadith Rasulullah SAW yang ana baca di dalam Kitab Imam Al-Bukhari yang berbunyi demikian :

"..Wahai manusia! sesungguhnya di kalangan kamu ada yang menyebabkan orang lari. Sesiapa di kalangan kamu yang bersolat (yakni menjadi imam) untuk orang ramai, maka ringkaskanlah, kerana ada di kalangan mereka yang tua, lemah dan yang mempunyai urusan...."
(HR. Bukhari dan Muslim)


setelah menunaikan solat..ana cuba mengambil masa sedikit menenangkan kekalutan jiwa yang kusut dek terpaksa menghafal terma-terma dan segala macam teori-teori perubatan dengan membaca beberapa muka surat al-quran..setelah setengah jam di masjid tersebut, ana mengambil keputusan untuk pulang ke rumah walaupun hati ana masih lagi nak "bershopping"..sebaik sahaja melangkah keluar dan melabuhkan punggung di kaki lima masjid, tangan ana disentap dan ditarik oleh seorang anggota Polis yang mukanya nampak seakan-akan marah kepada ana..

pada awalnya, ana menyangkakan dia tersilap orang, namun, kata-kata yang mula-mula keluar daripada mulutnya adalah satu pertanyaan yang menyebabkan banyak adrenaline yang dirembeskan....

"apakah engkau orang Malaysia?"..ana menjawab, "..ya..kenapa?"..polis tadi menarik ana ke tepi dinding dan bertanyakan soalan yang ana tidak jangkakan.."apakah engkau mengikuti Al-Ikhwanul Muslimin..?".."Apakah engkau mengenali Hasan Al-Banna..Umar Telmesani.."...Terkedu ana seketika ketika mendengar soalan tadi..ana pantas menjawab,"..errr...setahu aku, Hasan Al-Banna adalah orang yang bertanggung jawab menyusun doa-doa dan membukukannya dan ianya dipanggil Al-Ma'thurat.."..dia bertanya lagi.."lagi, apa yang engkau tahu tentang dirinya..?"..ana menjawab, "..ana tidak tahu lebih daripada itu.."

kemudian polis tadi mengisyaratkan tangan dan jarinya supaya tidak mendekati masjid itu lagi sambil membunyikan mulutnya "chuk..chuk"..(orang yang belajar di Mesir sahaja yang tahu kot)..kemudian polis tadi melepaskan tanganku yang dipaut erat..terasa seperti mahu menampar sahaja muka polis tadi kerana tidak menghormati "orang luar"..namun, teringat pula Allah meminta hamba-hamba-NYA bersabar pada setiap keadaan..ummi sering mengingatkan supaya bersabar dan tidak pernah ana lihat kesabaran yang sangat hebat melainkan pada ummi yang sudah tentu dihinggapi dengan ujian-ujian menyampaikan risalah dakwah kepada masyarakat..ya Allah, ana cuba untuk mencontohi dirinya..amin..
[kesabaran para anbiya' dan rasul dan sahabat Rasulullah sudah tentu tiada tandingannya]


dakwah dan risalah...

teringat ana akan satu hadis Rasulullah SAW :
"..Tidaklah Allah mengutus seorang Nabi melainkan dia berkewajipan menunjukkan umatnya kepada kebaikan yang dia ketahui bagi mereka dan melarang mereka dari kejelekan yang dia ketahui bagi mereka....”
(HR. Muslim bab Al Imarah juz 12 nombor 10/4753 dari Amr bin Ash, Nasa’i bab Bai’ah 25/4202 dari Abdurrahman bin Abdi Rabbil Ka’bah, disahihkan oleh Syeikh Al-Albani dalam
As-Sahihah 3/3907 dan 1/241, Ibnu Majah dalam Al Fitan jilid 2 no. 9/3956, Ahmad 2/161 dari Amr bin As r.a)


..ijazah dan risalah..dua perkara yang sering menghantui mereka yang bergelar dai dan sekiranya tidak difahami secara jelas, memungkinkan ia menjadi dilema kepada diri..bagi mereka yang hanya memikirkan soal akademik sahaja dan tidak mahu memikul risalah, mereka tidak pantas untuk memikirkan soal dakwah, tarbiah dan sebagainya..namun bagi diri ini yang dibesarkan dalam suasana keluarga dakwah..tidak dapat tidak, ana perlu mewajibkan diri untuk memikul tanggungjawab dakwah ini..melakukan dua perkara dalam satu masa amatlah menyukarkan melainkan mereka yang berkebolehan dalam melakukannnya secara serentak...namun, dilahirkan sebagai insan yang sentiasa ada kurangnya, memungkinkan ana terkadang mengeluh..merintih..berdialog dan bermonolog kepada diri sendiri
mengapa harus aku terjun dalam relung dakwah ini..mengapa beban dakwah ini tidak dipikulkan pada orang lain walaupun pada hakikatnya kita semua wajib berdakwah..

perjalanan yang panjang memakan masa selama 2 jam lebih semata-mata untuk menghadiri usrah/liqa' bersama sahabat pada awalnya dirasakan menyusahkan dan membebankan..namun, apabila melihat kejernihan wajah-wajah mereka yang berjuang bersama, terasa tenang sedikit hati ini..pertemuan yang banyak menjurus kepada perbincangan soal agama, dakwah, tarbiah dan masalah peribadi(sekiranya ada) serta hal isu semasa menjadikan diri ini lebih rapat dengan mereka..perjalanan yang jauh, lama dan panas terasa seperti dekat, tenang dan nyaman sekali..

setelah lama melazimi pelbagai program dan fasa-fasa tarbiah bersama mereka, diri ini merasakan cukup bahagia...di kala lain pula, walaupun mendapat kritikan hebat daripada kawan-kawan sendiri yang tidak mahu mengikut usrah dan program, diri ini masih lagi tetap menyayangi tarbiah ini, dan saat-saat manis di dalam dakwah ini tidak akan ana lupakan sehingga mati..tidak akan ana tinggalkan jalan ini walaupun mendapat pelbagai ujian..

di malamnya pula pada setiap hari, kesempatan ruang masa yang ada akan ana manfaatkan dengan mendengar ceramah-ceramah para masyayeikh salafi serta mempelajari kitab-kitab fiqh, akidah, perbandingan mazhab dan lain-lain lagi..perkongsian ilmu bersama amat bermakna buat diri ana..mempelajari mustalah hadith adalah perkara yang paling menyeronokkan..

....kesibukan mempelajari ilmu dakwah tidak menjadikan diri ini lalai untuk belajar perubatan yang sememangnya menjadi aim utama ana ke sini..namun, pada Allah jualah ana serahkan segala urusan..

teringat akan kata-kata ummi.."..abduh, ummi nak salah seorang anak ummi jadi ulama' seperti hebatnya dr. yusuf qardhawi dan syeikh nasiruddin al-albani rahimahullah..tapi, takdir meletakkan abduh untuk berada di dalam bidang perubatan..namun, ummi harap, ianya tidak menjadi batu penghalang kepada abduh untuk berdakwah, belajar ilmu dan menjadi doktor serta ulamak suatu hari nanti...ye sayang..?"

kata-kata ini menyebabkan berjurainya airmata ini..sayangnya ummi pada ilmu agama dan tarbiah..namun, ana masih lagi ditakuk ini..kejahilan ilmu menghantui diri ini walaupun sudah berkesempatan menghafaz beberapa hadith-hadith Baginda SAW di masa terluang dan mempelajari ilmu agama dengan ustaz-ustaz...ummi, andai diri ini mati dahulu dan tidak sempat mengotakan janjimu, anggaplah abduh telah berusaha ke arah itu dan ingin menjadi anak yang soleh seperti mana ummi mahukan..


jerit perih berada di atas manhaj ini...

namun, tatkala kejernihan dan kedamaian ini mekar dan mula bercambah..muncul pemuka-pemuka yang bencikan dakwah datang dan mencela para pendokong dakwah ini..namunhati ini tetap teguh berpayung di bawah manhaj yang satu dan di jalan dakwah ini..semasa ana dan sahabat seperjuangan mendapat kritikan hebat mereka yang tidak mahu mengikut tarbiah Ikhwanul Muslimin dan Salafy, teringat ana pada satu kata-kata yang pernah ana baca di satu laman blog yang ana akan copy paste kan di sini yang berbunyi..

Syeikh al-Allamah al-Muhaddits Abdul Muhsin al-‘Abbad al-Badr as-Salafy al-Atsary –Hafizahullah- dalam kitab beliau: "…Hendaklah dia menyibukan dirinya dengan mencari ilmu yang bermanfaat dari pada ia sibuk melakukan celaan dan tahziran, dan giat serta bersungguh-sungguh dalam mencari ilmu tersebut supaya ia mendapat faedah dan memberikan faedah, mendapat manfa’at dan bermanfa’at, maka di antara pintu kebaikan bagi seorang manusia adalah bahwa ia sibuk dengan ilmu, belajar, mengajar, berda’wah dan menulis, apabila ia mampu melakukan hal yang demikian maka hendaknya ia menjadi golongan yang membangun, dan tidak menyibukkan dirinya dengan mencela para ulama dan para penuntut ilmu dari Ahlus Sunnah serta menutup jalan yang menghubungkan untuk mengambil faedah dari mereka sehingga ia menjadi golongan penghancur, orang yang sibuk dengan celaan seperti ini, tentu ia tidak akan meninggalkan sesudahnya ilmu yang dapat memberi manfa’at, serta manusia tidak akan merasa kehilangan atas kepergiannya sebagai seorang ulama yang memberi mereka manfa’at, justeru dengan kepergiannya mereka merasa selamat dari kejahatannya.."


kemelut jiwa yang melanda diri ini diredakan dengan kata-kata Al-Imam Abdul Muhsin 'Abbad yang penuh motivasi ini..ana tahu, jalan yang ditempuh ini memang sukar dan payah..lebih-lebih lagi ramai musuh yang tidak sukakan dakwah ini..menjadi seorang thullabul ilmi memang menjadikan diri ini sudah terbiasa dengan panahan-panahan pemuka-pemuka anti-dakwah Ikhwanul Muslimin dan Salafy..biarlah diri ini dengan manhaj dan dakwah ini..biar apapun ujian yang terpaksa ana telan, namun, Allah tetap di hati..tidak akan pudar walaupun usia muda ana makin dimamah..

ana punyai ramai sahabat yang selalu mengkritik ikhwanul muslimin...tidak kurang juga yang mengkritik salafy..namun, ana katakan di sini, ana tetap dengan manhaj dan pegangan ana..apa yang kurang itu SEKIRANYA ADA, janganlah diperbesarkan hingga menampakkan usaha baik mereka seolah-olah kecil dan tidak bermanfaat..teringat ana akan satu ceramah yang disampaikan oleh seorang tokoh agama dan mufti yang membawa arus tajdid di Malaysia di mana beliau sangat cekal dan teguh mempertahankan al-Ikhwanul Muslimin walaupun mendapat tentangan hebat daripada rakan-rakannya..


biarlah diri ini menjadi tikaman lidah-lidah sumbing mereka..ketahuilah sahabat-sahabatku, ana bukanlah seorang yang suka menghabiskan masa untuk berdebat..bukan juga mujtahid..dan bukan juga seorang yang ma'sum...segala ilmu yang dikongsikan diharap ada manfaat dan sahamnya di akhirat kelak..walaupun ujian dalam dakwah ini tidak henti-henti dan bertali arus, namun, jiwa dan semangat ini tidak akan ana lontarkan sehingga tercabut nyawa dari tubuh ini..

ana menulis wakalah ini, sekadar mengadu pada-NYA yang mengetahui betapa susahnya bekerja dalam dakwah ini..teringat pada huraian kitab Fi Zhilalil Quran ketika syed qutb rahimahullah mengomentar surah Nuh sekiranya ana tidak tersilap..beliau dengan tegas menyatakan sekiranya seluruh alam ini bersatu untuk menentang dakwah seorang dai yang ikhlas di jalan-NYA, sekalipun seluruh semesta ini akan luluh dan hancur, dai dan jiwanya tetap teguh di atas jalan-NYA ini..


akhir sekali..marilah kita soroti di mana janji Allah bagi mereka yang berjihad dan istiqamah di jalan ini...ini adalah hadith riwayat Imam Bukhari di dalam sahih Bukharinya :


حدثنا ‏ ‏يحيى بن صالح ‏ ‏حدثنا ‏ ‏فليح ‏ ‏عن ‏ ‏هلال بن علي ‏ ‏عن ‏ ‏عطاء بن يسار
عن ‏ ‏أبي هريرة ‏ ‏رضي الله عنه ‏ ‏قال :
قال رسول الله ‏ ‏صلى الله عليه وسلم
"....‏ ‏من آمن بالله وبرسوله وأقام الصلاة وصام رمضان كان حقا على الله أن يدخله الجنة جاهد في سبيل الله أو جلس في أرضه التي ولد فيها فقالوا يا رسول الله أفلا نبشر الناس قال إن في الجنة مائة درجة أعدها الله للمجاهدين في سبيل الله ما بين الدرجتين كما بين السماء والأرض فإذا سألتم الله فاسألوه الفردوس فإنه أوسط الجنة وأعلى الجنة أراه فوقه عرش
".......الرحمن ومنه تفجر أنهار الجنة ...
(HR. Al-Bukhari , Bab Jihad ; Darjat Mujahidin. no )
Al-Faqeer Ilallah..
Dr. Nik Mohd Abduh B. Nik Mhd Nor
Faculty of Medicine..Egypt..
2349 pm
Read more
20

baitul muslim..satu keperluan?







bersediakah anda?
ana setuju..antum..?

p/s : ana sebenarnya tak suka menulis blog macam buat diari..tapi harini lain sket..tetiba mai mood nak tulis blog macam diari..

gambar di atas adalah hiasan semata-mata..percubaan belajar menggunakan adobephotoshop yg paling baru..kenapa la ana ni tak reti nak buat ek?jangan komen gambar di atas...small part daripada banner yg dibuat khas utk kak sue dan abg abdullah...gantung banner tu akak..jgn tak gantung...


kembali kepada topik :


أَلاَ أُخْبِرَكَ بِخَيْرِ مَا يَكْنِزُ الْمَرْءُ، اَلْمَرْأَةُ الصَّالِحَةُ، إِذَا نَظَرَ إِلَيْهَا سَرَّتْهَ وَإِذَا أَمَرَهَا أَطَاعَتْهَ وَإِذَا غَابَ عَنْهَا حَفِظَتْهَ

Mahukah aku beritakan kepadamu tentang sebaik-baik perbendaharaan seorang lelaki, iaitu isetri solehah yang apabila dipandang akan menyenangkannya, apabila diperintah akan mentaatinya, dan apabila dia pergi si isteri ini akan menjaga dirinya....
(HR. Abu Dawud no. 1417. Asy-Syeikh Muqbil rahimahullah berkata dalam Al-Jami’us Sahih 3/57)

semalam ramai bertanya kenapa ana menulis tajuk ni..harini ana jawabkan..

pertama - sebab abang ana dan akak ipar ana kahwin melalui bait muslim..alhamdulillah, setakat ni, perkahwinan mereka tiada masalah dan membuatkan kitorang adik beradik cemburu habis..em, bercinta selepas kahwin, memang menyeronokkan..diorang la yang cakap..ana - no komen..makan sepinggan dan minum segelas...sape pun tak jeles..! umi abah pun boleh jadi jeles camni..

kedua - sebab akak ana nak kahwin dah..so, jadi contoh pada adik beradik lain..tiada dating-dating, tiada sunting-sunting..tiada jeling-jeling...nak kahwin, cakap kat umi abah..senang..gitu..dapat greenlight..jalan la..

utk masri pula, sahabat baik ana di uia, betul apa yang akhi katakan..ana bersetuju...

dan bagi pihak "humaira" pula, ana juga bersetuju...

cuma..kuncinya di sini...pilih lah wanita yang kita kenali kesolehahan dia..samada melalui sahabat..gurunya...atau keluarganya..insyaAllah dia adalah "masa depan" kita yang bakal membantu kita atas urusan akhirat kelak..

Rasulullah SAW bersabda :

لِيَتَّخِذْ أَحَدُكُمْ قَلْبًا شَاكِرًا وَلِسَاناً ذَاكِرًا وَزَوْجَةً مُؤْمِنَةً تُعِيْنُ أَحَدَكُمْ عَلَى أَمْرِ الآخِرَةِ

....Hendaklah salah seorang dari kalian memiliki hati yang bersyukur, lisan yang sentiasa berzikir dan isteri mukminah yang akan menolongmu dalam perkara akhirat....
(HR. Ibnu Majah no. 1856, disahihkan Asy-Syeikh Al-Albani rahimahullah dalam Sahih Ibnu Majah no. 1505)

kita lihat contoh mudah..ketika Rasulullah SAW meminang Hafsah, beliau meminta melalui Umar Al-Khattab r.a..hadisnya berbunyi begini..ana tidak sempat semak di dalam kitab-kitab hadis lain..

berkata Umar Al-Khattab r.a :"..nabi SAW meminang
Hafsah kepadaku, lalu aku nikahkan beliau..."
(Sahih Al-Bukhari,ms 95 ,no.4728)

cuma, tidak semestinya melalui baitul muslim sahaja yang berkat..dengan cara lain pun, insyaAllah berkat juga dengan syarat, mengikut lunas-lunas Islam..tapi ana.MEMILIH UNTUK menggunakan jalan Baitul Muslim(belum cuba dan tak pernah cuba pun) untuk lebih memudahkan urusan...

DAN, yang paling bagus adalah wanita yang berani menampilkan diri untuk mendapatkan suami yang soleh..mari kita lihat satu kisah dalam Kitab Sahih Imam Bukhari dan Sahih Muslim..kisah ini diriwayatkan dari jalan Sahl Ibn Saad dan ramai lagi perawi Hadis di mana telah datangnya seorang wanita kepada Rasulullah SAW, kemudian dia datang menyerahkan diri beliau kepada baginda untuk diperisterikan. Kemudian, telah datang seorang sahabat Rasulullah SAW meminta daripada Baginda SAW untuk mengahwinkan beliau dengan wanita tadi..Kemudian, Rasulullah menginzinkan sahabat tadi untuk dinikahkan kepada wanita tadi..kemudian Rasulullah menikahkan mereka..
(Sahih Al-Bukhari, ms 454, bab Kelebihan Al-Qur:an dan Sahih Muslim, Bab Nikah - 4/143)

lihat..beraninya wanita ini..so..kita semua di tahap mana ye?hehe...jangan pula kita "menggatal"..itu memang dilarang syarak..menggatal dalam erti kata mengorat sana sini..

teringat ana kisah Bagaimana Saidina Umar mahu mencarikan jodoh buat anaknya 'asim..kalau siapa nak tahu ceritanya, sila la buka buku sirah..ana tak pasti samada ِImam Al-Bukhari ada menyebut kisah ini atau tidak..tak sempat pula nak check...nanti bila diceritakan kat sini, makin ramai yang nak kahwin cepat...hehehe...sebabnya, wanita yang dicadangkan Umar r.a adalah seorang yang sangat.........
jeng-jeng...

salah satu kata-kata masyhur wanita itu adalah :

"..ان كان امير المؤمنين لا يرى فرب امير المؤمنين يرى.."

"sekiranya amirul mukminin tidak nampak, maka Rabb kepada Amirul Mukminin nampak.."

kata-kata umar ibn Al-Khattab setelah mendengar kata-kata perempuan tadi, beliau berjumpa dengan 'asim dan berkata :

" .. اذهب الى بيت فلان وتزوج بهذه البنت...اني ارجو الله ان يخرج من صلبها ا "

"wahai 'aasim..pergi ke rumah si fulan dan kahwinilah ana perempuan ini..aku mengharapkan Allah mengeluarkan daripada sulbi perempuan ini seorang yang bakal memimpin orang-orang Arab dan orang-orang 'Ajam.."

daripada hasil perkahwinan mereka ini, maka lahirlah seorang wanita bernama Laila..dan daripada Laila lahirlah Khalifah ke-5 hasil perkongsian hidupnya dengan seorang gabenor yang bernama Abdul Aziz. Dan dari perkahwinan ini, maka lahirlah dari keturunan ini seorang mujaddid bernama Umar Abdul Aziz...hebat..!!


أَكْمَلُ المُؤْمِنِيْنَ إِيْمَانًا أَحْسَنُهُمْ خُلُقًا، وَخِيَارُكُمْ خِيَارُكُمْ لِنَسَائِهِمْ

Mukmin yang paling sempurna imannya adalah yang paling baik akhlaknya di antara mereka. Dan sebaik-baik kalian adalah yang paling baik terhadap isteri-isterinya.....
(HR. Ahmad 2/527, At-Tirmidzi no. 1172. Dihasankan oleh Asy-Syeikh Muqbil rahimahullahu dalam As-Sahihul Musnad, 2/336-337)

kesimpulannya..baitul muslim pun baik...cari sendiri pun baik..tapi,kena ikut cara Islam..ana prefer Baitul Muslim..tak payah susah-susah nak cari..tapi, jangan disempitkan pula fungsi baitul muslim itu sendiri..dan jangan dijadikan jalan bait muslim sahaja yang betul dan jalan lain salah..jangan sesekali..ok kawan-kawan?..harini ana menulis dalam keadaan sedikit santai..maaf sekiranya ada yang tidak suka...


p/s : to masri - bila kita dapat jumpa lagi ye? rindu nak jumpa enta..thanks atas ilmu-ilmu sebelum ini..

wassalam..

dr. nik mohd abduh b nik mhd nor..
mesir...
10.01 pm (tapi ni dah kira ngantuk sebab subuh 4.40am)
Read more